Freedom of faith abolished with the stroke of a pen the pacts of sticky politicians with colonized peoples in order to legitimize the subjugation of the spirit by dangerous legendary accounts of a savior -prophet!

John 11:38-44

Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus said to them, “Take off the grave clothes and let him go.”

In a spirit of continuity, the writer of this gospel preserved the novelistic style by focusing on the de-script-ion of the places as well as the actions of the characters who taught the faith through dialogue first with the crowd and then with a mythical being which foments the legend defined as a
"A story of the life of the saint of the day, read in the refectory and church, especially at the matins service"´-or-"A story of a marvellous nature, sometimes having as its theme facts and events that are more´-or-less historical but whose reality has been distorted and amplified by the popular´-or-literary imagination".
Hence to make a pact with such an imaginary is to agree on the insurrection of the legend against the intelligence of the human mind, which perfidiously marks the features of the sects that I am thinking of calling dangerous legendary narratives that maintain the cult of suffering and even death in order to testify to the faith!
An incurable need to guillotine the truth of merciful faith in order to perfidiously capitulate to the cruelty of sadism, which is characterised by a "perverse taste for causing suffering´-or-seeing others suffer".
Thus, armed with a shameful pact, the "heroes" of these dangerous legendary tales display a fiery temerity, an act of chivalrous boldness of an evil spirit that flatters the myth of a resurrection of a four-day dead, the scene in the huts of the tombs that immortalise the patent crime of ruining the human spirit through narratives that extol the bespoke heroism of the characters on the back of the ethics that require distinguishing between epic epics and the morality of faith that is read in behaviour.
Indeed, this manifest premeditation to immortalise the legendary stories of the heroes of the faith called prophets´-or-sons of god like moses, jesus´-or-mohamed... by taking inspiration from Greek legends is a call to foment murders through the night of the centuries in order to satisfy the sick desire to make others suffer´-or-even annihilate them in order to take the place of these famous characters who win imaginary wars against monsters with divine help! Then they must die in order to bequeath their place to the prophets of modern times.
The "prophet" then hatched in worm-eaten ruins falls into the repetition of the same tale of miracles and heroic wars against ogres, thus drawn into the cursed rivers of troubled waters, hence livid for fear of proving the veracity of the miracle of the resurrection from the dead thinks of repeating the story, for lack of being able to provide proof of its realization, this is why civilization was marked by a pale tint, a sign of the fragility of what is called religion as a component of civilization which must thus suffer under the yoke of confusion.
These stories thus dishonor the truth and were to remain just as a fragment of the cultural heritage, nevertheless the unhealthy will of the storytellers is formulated with the aim of making the imaginary the field of faith, which represents a clear danger which has abolished from a stroke of the pen any possibility of reopening a real debate on the faith which flows in floods of the soul which can hardly be buried because the spirit which carries it is alive, a spiritual life rich and free from where the annihilation of any need to leave in the obscure clouds of imaginary wars of liberation´-or-conquest, it is the soul which lives in its interior and which is henceforth foreign as soon as it leaves its spirit which refuses by nature the subjugation of spiritual life by the real monsters: the politicians who were born with the incurable abnormality of colonization in order to make the greedy and rustic people believe that it is the prophets of the modern ages who will set them free of colonization to be faced with the impasse of being able to explain and then resolve the following inequality: how the colonist politicians are going to free the colonized peoples through the prophecy of a prophet who repeats himself in the mists of time?
Would he (the prophet) be able to resuscitate the martyrs murdered in imaginary wars?! but the assassinations are now real.

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