The holy trials of -faith- ruined by the opprobrium of homosexual celibacy.

John 13:1-17
Jesus Washes His Disciples’ Feet
13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God-;- 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”
10 Jesus answered, “Those who have had a bath need only to wash their feet-;- their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.
12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.”
To face the spiritual emptiness of the lower world of tradition clothed in the shroud of religion is the bravery of the Supreme Being who has espoused his substantial nature that of the human being who passes from the grave to the free sovereign and dignified life, free from the shackles of the rituals of need and vote.
It is the Soul elected by nature in order to exist without the need to hint and without falling into the abyss of the illusion of a crater that bears the faded roses of foggy times that will blossom in the fateful fields of the next prophet who will return covered with the shroud of a civilisation stigmatised by the passing of the sense darkened by the void that has travelled in the obscure tuff of nothingness looking for a visa that marks the authorisation to travel but that retains no teaching from this journey which, like death, is summed up as an exile without return in a torrid desert despised by the substantial emptiness of the Soul like a stone thrown into the abyss of its substance: a mineral matter that can hardly aspire to be a precious stone.
from where to give posthumous honours to a god who struggles to prove his existence but the works of his collaborators (prophets, disciples, saints...): the crimes prove that he is a god subjected to an established power of evil, he who always assimilates to good. ): the crimes prove that he is a god subjected to an established power of evil, he who is always assimilated to the good, thus on earth flows the stream of blood of premeditated organised crime in places of worship (synagogue church mosque...) in order to assassinate the good because the enslaved "god" does not have the power to prove that he exists and that he is the good.
Indeed, the notion of "god" is dependent on the need to find at least the shadow of the good on earth.
hence its fragility which pays tribute to communities of people who come together to premeditate crimes in its name always asking for the honors of alms keeping in mind deserted the oh so honorable image of the servants of the church´-or-other who turn inside the ruined foundations in order to collect silver coins, on the other hand it is the moment to be worth much more than under harvested in tombs destroyed by the marks of the time of the sacred crime endorsing the cilice of the misery of the fainting of their non-existent god in the face of the existence of the crime to which an ecclesiastical pardon is granted during an intimate confession between a priest and his saints disfigured by fear and the holy trials of faith in a god of good subjugated by evil from which they are capable of committing crimes but powerless in the face of proof of his existence.
It is the suffering of the guillotined heads ravaged by the opprobrium of homosexual celibacy and the shame of perpetual crime which perseveres in the horror of bare penance on the bed of priest confessors seeking ceaselessly the freshness of the old dishonored "god" concept. by the reality of the crimes committed, which marks the state of decay of the "religion" which falls into the degradation covered with the reproaches of the veil of the shepherds and their bleating sheep, dressed in a herd instinct which substantially destroys any possibility of to be a human being free from any sovereign need over his soul.
Moreover, to intoxicate the minds with non-existent notions such as "the god" inhabiting the swallow holes of nothingness in order to be able to eat a piece of black bread soaked in the vermilion blood of crime, which has become the synonym of Madame "religion" hanging under the twilight shadows of homicides perpetrated on bare earth, moreover, could the ritual of washing the feet of "the apostles" wash away all the crimes committed in the name of madam religion´-or-just a part of these homicides?
And if the hunger of these believers for blessed blood shed on the thirsty earth by "prophets and saints" is the only proven truth when will the paths of the corrupt theory of gods and prophets finally meet the valleys of the reality of chimeras and killers? Although I admit that one must have a forehead of iron to support a certain conception between two corrupt paths.

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