Human reason has been intoxicated by the poisonous hemlock cup of genesis.

Imen Marie Agnes Adili
2023 / 1 / 21

Genesis 1.1–31
The Creation of the World
1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse1 in the midst of the waters, and let it separate the waters from the waters.” 7 And God made2 the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.3 and there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,4 and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants5 yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons,6 and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters swarm with swarms of living creatures, and let birds7 fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man8 in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
In the image of God he created him-;-
Male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
The writers of the Old Testament fell into the thick narrative of a creation emanating from an unreal and meaningless "creator", a narrative that can only be studied in an amphigoric spectrum of narratives that do not meet the rules of historical narrativism " historiographical current that writes history in a literary (not analytical) and chronological manner", since the pen that engages in the writing of the history of the conception of the world must be situated in a certain predestination to eternalise the word, the fruit of the august soul, which employs supra-sensory powers in order to make the solemnity of the facts and acts that really happened speak for themselves, not from the perspective of a delirious imagination that causes the mind to wander in the wanderings of the non-existent and therefore sepulchral soul, but from the official perspective of a narration of true facts and acts subject to the control of historicity that disregards the ipseity of the creator, the measured soul, the pontificating source of thought.
Thus winning the palm of the pen, legionary of the holy nobility embodied by the suicide of transient breaches of virtue, returns to the contemplative mysticism of the Soul worthy creator of the existence of the Word, possessor of the high spiritual inspiration which does not think of war to steal the cold murmurs of the exiled walls baptized the spectral spirits, eternal tombs of bruised inspiration on the asphalt of the opposite paths of the crimes committed by hell of the misty masses fallen into the abysses of the identities of unfortunate souls.
Hence the drunken ambulation of the twilight accounts of the creation of the components of nature: water and sky and the fragments of time: day and night are unjustly inscribed in "the book" of Genesis of creatures rejected by the conception of illustrious concepts drowned in the waves of delirium falling in the eternal madness of wandering spirits in the black seas that could not be saved from the blindness of thrown mummies, a loyal act of the true sacred creator.
Indeed, shooting at an ambulance is only the work of the noble vigilante who refrains from burying the carrion transported by the stricken darkness that sailed over hell ensuring their eternal fall into the reality of perpetual vanishing ebony shadows torn by the broken breath of relentless temporal crime.
That is why this account of the creation of the world is the setting up of a dictatorship covered by the sooty sacralisation of a "creator" who lays the stones of a "created" world while the nothingness from which he laid the milestones of the waters and the sky, the day and the night, the birds and the animals, has not been demonstrated.
Thus sagacious thought had to move towards existence and not towards a nothingness from which the world was invented, indeed the act of existence is prior to thought which produces reflections from the Soul, chrysoprase agate of the precious mind , Hence the absolute pre-eminence of the Soul over the pre-existing world in the abstract consciousness that imagined the world poetically in order to conceive it, an august conception that presumes the foetal existence of nature that could not begin with a nothingness populated by the components of life.
Moreover, this twilight genesis tale cannot be situated in the literary conjecture of surrealism aimed at "a real -function-ing of thought in the absence of any control exercised by reason, including all the processes of creation and expression (painting, drawing, music, photography, cinema, poetry, stories...) using all the psychic forces (automatism, dream, unconscious) freed from the control of reason and in struggle against the received values".
Hence human reason drank the hemlock cup of genesis by getting drunk on the aconitine of insanity.




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