Women of the World Unite (VIII)

Women of the World Unite (VIII)

Ghiath El-Marzouk


If God did not in fact exist [at this time],
It would then be necessary to invent him [from time to time]!
Voltaire


Women of the World Unite!

And they ask you concerning the very ‘believing women’ who do not cease to defend with zealous vexation (or, at the minimum, to condone with menial submissiveness) the extent to which they are enslaved and subjugated by the very implement of ‘Constance’ within the framework of a religious masculinism (or even by the very mechanism of ‘Denial’ within the framework of a vis-à-vis religious feminism) –under the pretence that such ‘Constance’ (or such ‘Denial’) maintains their spiritual felicity and sustains their intellectual comfort though in a completely phantasmal sphere where they, alone, attain to the highest possible echelon of Belief. Say to them: “Women of this sort are nothing but subservient, servile and cringing bondmaids who deserve to enjoy and relish being under the yoke of all this enslavement and this subjugation in spheres of both certainty and uncertainty forever and ever, simply and merely because they do not belong to the community of real women in any place (or at any time)”.

Besides, if they ask you concerning any woman who has read this Maxim thoroughly but has neither instantly nor incidentally been moved by its content, then say to them also: “A woman of this kind is no more than a docile and truckling bondwoman who is brainwashed from amongst the abnormal, so as to take ultimate pleasure and delight in all such enslavement and such subjugation –just as the neurotic masochist does in his/her pains and agonies”!

[Maxim VIII]

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يَا نِسَاءَ العَالَمِ اتَّحِدْنَ (8)

غياث المرزوق

لَوْ لَمْ يَكُنِ اللهُ مَوْجُودًا حَقًّا [فِي هذا الزَّمَانْ]،
لَكَانَ مِنَ الضَّرُورِةِ أنْ يَتِمَّ اخْتِرَاعُهُ [آنًا بَعْدَ آنْ]!
فولتير


يَا نِسَاءَ العَالَمِ اتَّحِدْنَ!

وَيَسْأَلُونَكُنَّ عَنْ ذَوَاتِ «المُؤْمِنَاتِ» اللّاَئِي لَا تَنِينَ تَذُدْنَ وَهُنَّ وَاغِرَاتٌ، أَوْ بِأَدْنَاهُ تَنُدْنَ وَهُنَّ صَاغِرَاتٌ، عَنْ مَدَى اسْتِعْبَادِهِنَّ وَاسْتِرْقَاقِهِنَّ مِنْ لَدُنْ عَيْنِ آلِيَّةِ «الثَّابِتِ» فِي نِطَاقِ ذُكُورِيَّةٍ دِينِيَّةٍ، أَوْ مِنْ لَدُنْ عَيْنِ إِوَالِيَّةِ «الإِنْكَارِ» فِي سِيَاقِ نِسْويَّةٍ دِينِيَّةٍ فِي المُقَابِلِ حَتَّى، وَذَاكَ بِحُجَّةِ أَنَّ هكَذَا «ثَابِتًا»، أَوْ هكَذَا «إِنْكَارًا»، إِنَّمَا يُحَقِّقُ سَعْدَهُنَّ الرُّوحِيَّ وَ/أَوْ يُصَدِّقُ رَغْدَهُنَّ الذِّهْنِيَّ، عَلَى أَكْمَلِ وَجْهٍ اسْتِيهَامِيٍّ يَبْلُغْنَ فِيهِ أَرْقَى مَا بِالوُسْعِ مِنْ مَرَاهِصِ الإِيمَانِ وَحْدَهُنَّ، لَيْسَ إِلاَّ، قُلْنَ لَهُمْ: «إِنْ هُنَّ إِلاَّ نِسَاءٌ خَاضِعَاتٌ خَانِعَاتٌ لَيَسْتَأْهِلْنَ هذَا الاسْتِعْبَادَ وَهذَا الاسْتِرْقَاقَ كُلَّهُمَا فِي الظَّنِّ وَفِي اليَقِينِ، وَلَيَسْتَأْهِلْنَ مِنْ ثَمَّ نِيْرَيْهِمَا هَنِيئًا مَرِيْئًا إِلَى أَبَدِ الآبِدِينَ – لَا لِشَيءٍ، لَا لِشَيءٍ، خَلَا لِمَحْضِ أَنَّهُنَّ لا يَنْتَمِينَ إِلَى مَعْشَرِ النِّسَاءِ الحَقِيقِيَّاتِ فِي أَيِّ حَيِّزٍ أَوْ أَيِّمَا حِينٍ».

وَإِنْ سَأَلُوكُنَّ عَنْ أَيَّةِ امْرَأَةٍ قَرَأَتْ هذَا القَوْلَ مَلِيًّا وَلَمْ يُحَرِّكْ فِيهَا أَيَّ سَاكِنٍ، مِنْ قَريبٍ أَوْ مِنْ بَعِيدٍ، فَقُلْنَ لَهُمْ كَذلِكَ: «إِنْ هِيَ إِلاَّ أَمَةٌ ذَلُولٌ مِذْلَالٌ مَغْسُولَةُ الدِّمَاغِ مِنَ الشَّوَاذِّ، لِكَيْمَا تَلْتَذَّ بِذَاكَ الاسْتِعْبَادِ وَذَاكَ الاسْتِرْقَاقِ بِأَيْمِ المَلاذِ، تَمَامًا مِثْلَمَا يَلْتَذُّ العُصَابِيُّ المَازُوخِيُّ بِكُرُوبِهِ وَآلامِهِ أَيَّمَا الْتِذَاذٍ»!

[القَوْلُ الثَّامِنُ]

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